Saturday, December 27, 2014

My understanding of the proposed GST

This is my understanding of the proposed GST across India, to be effective April 2016:

1. There will only be two GSTs: A Central Good and Service Tax and a State Goods and Service Tax will be levied on taxable value of transaction.
2. Applicable on Goods and services.
3. few like alcohol, tobacco and petroleum are exempt for the moment. The reason is that on the "vices" there is an obscence % of taxes at the moment, and applying GST on them will result in dramatic reduction in prices, which will bring down collections at the state exchequers, apart from "encouraging vices". Most states dont want GST on Petroleum for the same reason at the moment ( taxes collection).
4. There will be no distinction between goods and services - uniform rate.
5. These taxes are widely expect to REPLACE a plethora of taxes at the moment- central excise duty (Cenvat), service tax, and additional duties of customs at the central level; and value-added tax, central sales tax, entertainment tax, luxury tax, octroi, lottery taxes, electricity duty, state surcharges related to supply of goods and services and purchase tax at the State level. In other words, just two taxes now instead of a heap.
6. How will it benefit prices? The idea is to tax every goods and services in such a manner that the producer at each stage of the value chain can credit for tax paid on his inputs.The system allows the SET-OFF of GST paid on the procurement of goods and services against the GST which is payable on the supply of goods or services. However, the end consumer bears this tax as he is the last person in the supply chain. Having said that, if things work ideally, then the end prices will come DOWN, mainly due to set-offs, benefiting producers and consumers alike, hopefully spurring demand.
7. So then, why do states object, if it is good for the producer and the consumer? Two reasons. One- tax collections are FEARED to come down. Two - politics. Three - Lobby from middlemen, who now have to produce invoices and pay tax, in order for getting those set-offs.
8. What is the Govt hoping for? One - better tax compliance, curbing those invoiceless transactions, resulting in a dramatic increase in tax collections, with which they hope to compensate the states? This tax is in line with all Developed countries' system, with local flavours added in ( eg. 1% extra duty to continue until states want it).
9. What is the risk in this proposal? One - some states not "falling in line". Two - need time to iron out any wrinkles in the roll out ( can expect issues at the start). I was in Australia in the late 90s/ early 2000s and had seen a lot of issues when they had implemented the VAT/ GST there... which were subsequently ironed out.
10. Will is help the common man? If implemented properly, it certainly will, by bringing down end user prices.
11. What is unclear at the moment? - How those huge cashless transactions will come into the GST fold - eg, food, those vegetable guys, small merchants etc.. for this, even the developed countries have not found a solution yet. For example, a plumber's service for home repairs in Australia is still done in cash, and does not get covered by GST, unless he declares those transactions by issuing invoices. Hopefully, those goods and services coming under GST fold will be significantly bigger, as a % of GDP, and hence this portion may have minimal impact?
12. Is this is perfect system? - far from it. But this is the best model availale globally.

काफी है

मेरी जिंदा रहने के लिए तेरी यादें काफी हैं
दिल के परदे पर बनाए तस्वीर ही काफी है|
तलवार को म्यान में ही रहने दो जानम
मार देने के लिए तुम्हारी निगाहें काफी हैं‖

यूँ  ही तन्हाई में छोड़कर मत चला करो
यह सोचकर मोहब्बत के लम्हें काफी हैं|
इस उल्फत की ख़ुशी को छीनने के लिए
कुछ ही दिनों की जुदाई काफी है‖

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Friday, December 26, 2014

Has Art been Brahminised?



http://www.outlookindia.com/article/Cauvery-In-A-Puddle/214299

I read this article above with amusement. An old article of 2002, but a relevant one even today.


I am not qualified to talk on Bharatanatyam, but as far as as the music part in the article goes, sorry, it is crap...

There was a time when Bharatanatyam was looked DOWN upon by the Brahmins... if you are from a "good family" you can't be seen doing B Natyam. From there, the brahmins have taken to it with remarkable ease. "Bharatha kalai" as it is called, is always open to all... if the others dont pick it up or partonize it, how can a particular community be faulted for it?

As for music goes, the author clearly does not know facts. Hindustani was clearly popularized after the Mughal invasion, and in the Kothas.. even today, the hall mark of Hindustani is very less lyrics ( ranging from love to nature to God to even prostitutes' beauty). Whereas, Carnatic music places hell a lot of importance, not just today, but even before the advent of the Mummurthis, on lyrics and the Bhakti element. It had nothing to do with Brahmins, until the 20th century... please note that in olden days, the kings use to patronize the musicians of all hues... brahmin or non-brahmin. The later day musicians have rallied round the Sabhas. Yes, I too have felt that the Music Academy/ Tanjore Brahmin axis has had a bias towards certain musicians... but then the world of Carnatic musci does not begin and end with Music Academy. I have lived in Madurai as a child, and have seen eminent musicians of that time have been patronized with fervour - Seergazhi Govindarajan, TMS ( who used to sing 90% songs in Tamil), Madurai Somu , Valaypatti, Haridwaramangalam A K Pazhanivel, AKC Natarajan, Sheikh Chinna Moulana Sahib... this list is long.... and to say that only Brahmins partonized these is TOTALLY wrong... proof? Even today, just go to the Teppa Thiruvizha in Tiruvarur in April/ May, and see the amount of crowd that congregates for the evening kutcheris, and you will find 90% of them being the people from the villages... they may not understand a bit of Carnatic music, but they enjoy it, nevertheless...

99% people who perform a traditional instrument like the Nadaswaram are not brahmins. Let me stick my neck out here, and make an allegation. Nadasawaram today is practically dead, only because of the Sabha culture. Reason? The very nature of the instrument is that you dont need a mike to make it reach the audience. In the same Tiruvarur festival that I had referred to, I have heard the Nadaswaram and Thavil being heard from a distance of 1km without mike ( being a small town, with practically no other vehicular noise those days helped, sure). 

Trying to "cage" a Nadaswaram in a Sabha is like trying to catch a lion, and taming it to behave like a pussy cat!!! No wonder, after that illustrious generation of Nadaswaram players, there is hardly anyone today... other than Ayyampati, and Mambalam Bros... shame.

Conclusion: Let us not be under the delusion that Carnatic music begins and ends with the Sabhas in Chennai!! The world is much bigger... musci is for one and all.... and everyone is welcome to listen to it and enjoy... if they choose to go after other forms of music, they are making a conscious choice. And to blame every ill of Carnatic music on the Brahmins is like trying to shield Rahul baba from responsibility and ownership every time the Congress loses an election.... 


Thursday, December 25, 2014

Tsunami, a decade on

Remembering the victims of the great Tsunami, 26th Dec 2004
==================================
This very day, that fateful morning, a decade ago
Water washed away many a bloated ego
Mankind's quest for supremacy grew spurious
But Nature showed she indeed can get furious.
In a few minutes, the jogger in Marina got jagged
Fishermen's colonies, in a flash, were gagged.
The pristine beaches of Phuket turned graveyard
The Velankanni's altar became nature's dumpyard.
Neither were the poor in Aceh settlements spared
Nor did the rich in Chennai escape being pared.
The wounds to civilization, to this day, linger on
No one but nature to point an accusing finger on.
Modern science gives mankind a diabolic delusion
That urge to overpower nature is now an obsessive compulsion
Against nature, let us stop trying to be brave
A wave of anger suffices, to lead us to the grave.
❤D❤



Sunday, December 21, 2014

मेरी हसरतें



यह शुष्क को पूछो
शाम-ए-बरसात क्या होता है
मेरी हसरतों को पूछो
ग़म-ए-इंतज़ार क्या होता है
.
महसूस करना चाहा था मैं
वफ़ा-ए-उल्फत क्या होता है
अब तो पता चल गया है
दर्द-ए-दिल क्या होता है
.


Wednesday, December 17, 2014

பார்த்திடக் கண் கோடியில்லை



கடைக்கண் பார்வைக்காக
காத்திருந்த நாட்களுண்டு
காத்திருந்த கால்களுக்கு
பார்த்திடக் கண் கோடியில்லை
.
இன்னல் பல போக்கிடவே
இதயத்தில் மருகியதுண்டு
இதயத்தின் தெய்வம் உன்னை
இழந்தபின் இனிமை இல்லை
.
பகலவன் உனைப் போற்றிடவே
பாக்கள் பல புனைந்ததுண்டு
பாக்கள் பல பிறந்திருப்பினும்
போற்றிடச் சொல் போதவில்லை
.
ஆசி பெற அன்றாடம் நான்
ஆயிரம் தெய்வம் ஆராதிப்பதுண்டு
ஆயிரம் தெய்வமும் ஒன்று கூடினும்
ஆசான் உனகக் கீடுயிணை இல்லை

D

நரசிம்மா, வரு, பரம பிதா!

நரசிம்மா, வரு, பரம பிதா! சுத்த சிந்தை சிறப்பு நிதா! இசைதருமோ, உனது கடைசின் போதா? இருள் பொலிக்கும் எங்கள் விருட்ச நீயே! அறிவொளி ஈசனே, ஆதிபுரு...