Sunday, October 18, 2015

Making the most of Sahitya Academy Awards - Unofficial guidelines


Congratulations, awardee! You have won one of the most prestigious awards literary India has to offer. You join the elite group of people who have been honoured by the Government of India, for your literary achievements.

You could have received the award in any year starting 1955 until now. This user guide will guide you through the do's and don'ts. In fact, if you have received earlier rather than later, the better. Your brand equity can be enhanced many times over, with these simple guidelines.

  1. Firstly, note that along with the award come a heap of "perks" - privileged places to live in, money from govt. , ensuing government positions, etc etc..  not to mention intangibles like fame, recognition etc...   All with the taxpayer's money. 
  2. India has seen many acts of violence and intolerance over these last sixty years. However, because of the fact that many of you have been loyal to a particular family over the years, whenever an act of violence happened in the country in any part, you were required to look askance during the their tenure in the government. After all, those were isolated incidents, though unfortunate, and you had been given to understand that the secular fabric of the country shall not be damaged in any manner at those times. During these situations, your conscience should have been be busy either creating more literary work, or managing those plum job postings bestowed on you. So, there is no confusion.
  3. After May 2014, however, your position shall change overnight, in tune with new business environment. You conscience shall now be devoted full-time to function as the watchdog of the secular fabric of the nation. Don't bother finding out which textile mill that fabric was ever made in.
  4.  Just to make it amply clear, according to unwritten part of the constitution, "secular fabric" shall really mean ignoring the views of the majority portion of the population in order to appear "balanced" in the eyes of the others, and the rest of the Western World, nothing more. You shall constantly chide the majority, knowing well that no one dare resent. You shall praise people who draw derogatory paintings of Gods, and call it beautiful artwork, and expect the country to rise up and say "Wah! Wah!". The family and it's chamchas shall ensure that whoever does not do that shall be instantly labelled as communal. And at that moment, you have a bounden duty to call those protestors "bigots". Their sensibilities be damned. During these times "freedom of expression" shall prevail. Any protest shall instantly be labelled intolerance.
  5. When a Salman Rushdie book is prevented from getting released in the country, you shall look askance. At that time, your conscience shall instantly go into sleep mode. When a Tasleema Nasreen is heckled by zealots, you are under a national obligation to keep quiet. During such times, your heart shall instantly pause fluttering for freedom of speech and liberty. 
  6. After May 2014, whenever unfortunate acts of violence erupt, you shall be choosy about your reactions. For incidents like the Moradabad violence, where a significant portion of the affected people are from the majority, you shall instantly invoke the "look askance" code. 
  7. For all other condemnable acts of violence where even one person from the other sections is unfortunately affected, you shall not stop with merely condemning the incident. You shall surrender the Sahitya Academy award given to forthwith, never mind even if you got it in 1990...  this award is, after all,  a milking cow. You shall milk it when you receive- by way of the benefits  and perks mentioned. You shall then bask in it's glory, until people practically forget the fact that you had received it, in the first place. And when that cycle reaches end of life, when the commercial use-by date has been achieved, such incidents shall provide you with the perfect excuse to get back to the limelight. The media shall instantly confer you with the "apostle of secularism" award in exchange for your returning the S.A. Award. A good exchange offer, this.
  8. You shall not be bothered about the fact that law and order is a state subject, and that until the state government expressly asks the centre to intervene, the centre has no power to intervene, other than the extreme situation of invoking article 356 of the constitution if the governor recommends it. Never mind those constitutional niceties. Those are for the few people who care for the details. The vast majority are keen to see the "apostle of secularism" tag on you.

    Long live THE AWARDS!
<3 d="" p="">


Sunday, October 11, 2015

The day the earth swayed

This is a narrative of an incident that I will never forget in my life, as a lad. This has happened in November 1977, when a super cyclone hit the coast of Tamil Nadu, in what was billed as one of the worst natural calamities ever, with thousands dead in Tamil Nadu and Andhra, and millions rendered homeless, and their livelihood gone.

====================
"Dey Dilip! Don't forget to pack your scrapbook and pen!" yelled dad, as he engrossed himself in tying up the holdall, full with the choicest of our clothes. He always made sure that whenever we visited Andhakudi during vacation, we did not "waste our time" but rather spent it "educationally" jotting down on that scrapbook, all our feelings, replete with new words in usage. I could not afford the luxury of a diary, but, hey, who cared? My father made made me read "The Hindu" editorial everyday, and asked me to mark at least ten new words, find out the meaning of them from the dictionary, and then learn to use them in sentences. That, he was convinced, was the best way to improve my vocabulary, never mind the fact that I was only in my fifth standard in school, and did not understand most of those editorials.
My brother and I were getting excited, as we usually did, whenever Andhakudi, that little ancestral village of ours close to the Nagappattinam coast in Tanjore district, beckoned us. We were so used to spending our summer vacations in Andhakudi, running around the lush green paddy fields, climbing tamarind and mango trees in search of success, plunging ourselves into the lake from a tree branch above and vying with each of our ten cousins to devour the choicest of Thavalai idlis, crispy vadais and the freshest of filter coffee you can ever imagine, made with cow's milk ( grandma used to milk it herself, grind the roasted coffee seeds afresh, and fill the big brass tumbler with divine aroma).
But this visit was special. My chitti ( mother's youngest sister) was looking forward to her Seemantham (baby shower) function. In the month of November. When the normally hot and humid Andhakudi gets a little dewy and chilly. After a rather uneventful train ride to Tiruvarur, the nearest train station, we barely had the time to stretch ourselves in the early morning air, when "Vaanga Ayyaa!" ( Welcome Sir!) beckoned us. It was Govindarasu, our servant in the pannai (farm). Govind was a fourth generation pannai worker. And was the last; his sons are now comfortably settled in government jobs. He was the epitome of loyalty, always keeping our interest in front of everything else. Govind took hold of the luggage, and led us to the rather decrepit bus-stand. We missing our early morning coffee already but the strict instruction "Amma asked you to come home directly" relayed, put paid to my father's thoughts of having a coffee at the Vasantha Bhavan.
It was going to be Diwali, the next day. Tiruvarur wore a festive look, with fire-cracker shops spread all over. There were only six trips for bus No.5 to Andhakudi through the day, so we had to wait for an hour and half, before we boarded the next one. The 11-km winding road made me feel tired. The lush green paddy fields along the way, littered with white cranes, and farmers going about their daily routine and above all, the beautiful coconut trees lining the horizon, were a spectacle. Little did I realize then, that those trees are going to be gone, by the time I took my return journey.
We reached home to a boisterous welcome. All my cousins had already assembled by then, and the cracker quotas for each of us had already been decided by then. I was one of the younger ones, and so mine largely consisted of flowerpots, chakrams and the like. My protests to get some of the louder and more dangerous bombs, a feeble attempt to establish my machismo, were met with " oh! you can do them next year when you grow up". I sulked for a brief while, but then the lure of the crackers was simply too much, and soon enough, I was on my feet, with the rest of the boys and girls in the Agraharam. Diwali day was grand, needless to say. The usual "Ganga Snaanam aacha?" ( Did you finish your bathing in the Ganga- that traditional way of greeting in South India) was also accompanied by " I hear that a storm is approaching. Is that true?" It was quite obvious that the so-called uneducated villagers were quite worldly-wise.
The usual fare of great food, with about 30 of us at home being fed to some of the mouth watering delicacies my grandma had made, capped the day. Matched only by those lively bursting of crackers. And a whole lot of fun in brand new clothes, with each one of us kids vying with each other to establish that his dress was the best. The cows at the cattle-shed were worshipped as Lakshmi, the Goddess of wealth. They were given a nice bath in the pond nearby, decorated well, puja were conducted and they were fed with a variety of bananas and freshly cut wild grass. The women got down to making preparations for the Seemantham function slated for the next day.
In the evening, during those rare hours when electricity was available, someone had turned on the valve radio for the 7.15 p.m. evening news in Tamil. The news reader started off : " All India Radio, Tiruchirappalli Radio Station. This news is being presented by Saroj Narayanaswamy. The severe cyclonic storm in the Bay of Bengal has moved in a North Westerly direction, and now lays centered about 300 km off the coast of Nagappattinam, and is expected to cross the coast near Cuddalore over the next 12 to 24 hours. During this period, severe winds up to 150 kmph are expected. The sea is expected to be rough. Warning flag no.9 indicating very high severity has been hoisted at the Nagapattinam coast. Fishermen have been advised not to venture into the sea".
There was sudden silence at home. The elders were in quiet confabulation. Do we go ahead with the function or not? But then, the sambandhis were already on their way, and so, it was decided to leave it to God and go ahead with the function. Clearly, by then, the festive atmosphere had given way to a rather eerie silence. People quietly went about doing their jobs. The kids were forced to sleep early.
"You need to get up early for the function in the morning". The sambandhis had arrived by then, had their dinner rather quietly, and retired early to bed, tired, as they were from the long journey.
Early next morning, the Vadyar ( Pandit) appeared promptly. The rituals were done through well. Lunch was a grand affair. The cyclone was kept at bay - literally. No sight of it yet. It was still bright and sunny during the day.
Towards the late evening, a quiet stillness pervaded the village. The streets were empty. The trees, it appeared, stood still. The coconut tree, right behind our home, appeared to brace for what was coming. The street dogs were nowhere to be seen. The lamp that my mother had lit right at the entrance of the home flickered as stoically as a saint in penance. The perfect calm before the storm, as it were. The cows were all removed from their shed, and were accommodated at the covered backyard - all fifty of them. Everyone was relieved that the function went off well, in spite of the impending threat. The kids, who were blissfully unaware of the goings-on till then, were a bit bewildered now, when grandma had accommodated quite a few poor villagers inside the safer confines of the house- probably another 20 of them, on top of the existing visitors. Quite an achievement it was, considering the fact that in the Agraharam, a non-brahmin staying overnight at a brahmin's house was quite unheard of. But grandma was firm. " At a time of existential crisis, only humanity matters", she said, as she went about doing her work. Coming from the otherwise staunch orthodox widow, it was a revelation for me, when I look back, after all these years.
The clear sky had quickly given way to murky clouds. In the distance, foxes were heard howling. The quiet still gave way to gentle breeze, and, soon enough, gale and heavy rains. Dad was quick to add: " this is what you call a torrent". This word would finally find it's way into my scrapbook. It was probably 11 at night by then. The winds had picked up pace, Electricity, as expected, had been switched off by the authorities as a precaution. The whole house was lit by a few lanterns. The tiny tots were wailing for milk, and grandma was busy the kitchen at that rather unearthly hour, firing up wood, to heat some milk. By now, the intensity of the thunder and lightning were frightening for anyone. It felt that the lightning was going to strike the house any time. One could see the Perumal Temple right opposite, occasionally lit by the lightning. One expected the terracotta tiles that served as the roof to fly off in the gale, exposing us all to the rain and winds. But no, the they held up admirably well.
At about 4 in the morning, the wind speed abruptly dropped. The rains too took a break, though it was still heavily overcast. The stony silence had returned. None of had slept through the night. But we all were happy, and relieved that the worst was behind us. The villagers who had taken refuge started going back to their huts, anxious to assess the damage. It was about to dawn. The elders were getting to have a quick nap.
Just when we thought things were returning to normal, all of a sudden, the sky opened up again. The gale returned. Only much stronger, this time. The villagers scurried back for cover. The wind speed this time was a lot stronger than the previous bout. Daylight had broken by now, and so, we were able to see the skyline clearly. The normally placid coconut tree at the backyard, was being bent ominously towards the house, terrifying the cows in the backyard, as well as the elders at home, For me, it was a spectacle unseen hitherto. The whizzing sound of the gale was threatening, in itself. Add to it, the mooing of the cows in the backyard, and the sound of the lashing water in the courtyard, I was quite scared by then. My bravado of wanting to burst big crackers just the day before, quietly gave way to refuge in my mother's pallu.
By then, the cyclone was in it's fullest fury. The rooftop was finished with testing its resistance. The few tiles had indeed flown away, and wind and water were gushing into some parts of the house. By now, I had started crying in sheer fear. The villagers moved into the only "dry corner" available, along with the rest of us. There we were, huddled in a corner of the house, clutching to each other for dear life, and indulging in our choicest prayers. At that moment, caste and creed took a backseat. Only humanity prevailed. It seemed that the coconut tree would fall on us at any moment. Not a word was spoken by anyone. All fifty of us. Even the infants had stopped wailing. It seemed that all of us were looking to meeting our end.
Except that hard-bred village lady, my grandmother. She seemed totally unperturbed by the goings on. She was murmuring the Vishnu Sahasranamam ( a popular prayer) as usual, but went about helping the rest of us with snacks and hot water, with the zeal of a missionary. When I think about it even now, her resilience on the face of adversity does not fail to astonish me.
The gale and the torrent continued. By the side of the house was a big pond, and paddy fields beyond. For a moment, I felt that the whole earth was swaying, like a drunkard under the influence of alcohol. One could see whole trees being uprooted, and getting rolled over by the fury of the cyclone. "Look! That is cartwheeling!" cried my father. Even at this hour, he was particular that I learnt my English hands-on. Literally.
After what seemed an eternity, the winds stopped. So did the rain. By then it was mid-day. The damage had been complete. Anthakudi looked more like Kurukshetra after the war. The trees that remained resolute, were bereft of any leaves. All those leaves could be seen mashed up on the walls of the houses, and on the road. Most houses had lost their roofs. As for the poor villagers, they had lost their entire huts, along with their meagre belongings. Grandmother, as usual, was quick to provide them with dry clothes that were available. All of us were asked to chip in, and we did.
The coconut tree, after all, spared our mansion, as if in deference to the wishes of the cows in the backyard.
Grandma was quick off the block. She shook up the ladies from their state of shock, into affirmative action. Food was prepared for all, with the remaining dry woodstock. The kids at first, followed by the rest. Hunger soon gave way to tiredness. I did not know when I had slept.
I was woken up by the sound of " Dey! Get up! Time for us to return to Madurai. We need to catch the 6 p.m. train, and it is already 9 a.m. here. We have a long way to go. Hurry up!". That was my father, literally shaking me awake from my slumber, the next morning.
It was going to take a while before normalcy could return. To the Households. To entire Andhakudi and the district. I learnt later in life, that the quietude in between the two storms actually was us being in the path of the eye of the storm, which apparently remains quiet for a while, only to resume its fury soon after.
By 11 a.m. we started from home. Four bullock carts, full with the guests, would bear our burden for the next six hours to traverse those eleven arduous kilometers. The buses had stopped, due to the trees lying strewn on the roads. Electricity poles had come down. As we left Andhakudi, I actually had wished we stayed put. For, right in front, the roads were inundated, and I felt I was entering the ocean in a bullock-cart! Scary prospect, indeed, for a 10-year old.. Dad was heard saying " Dey! Remember your asking me the meaning of the word "deluge", in the G K Reddy article in "The Hindu" the other day? This is it". I nodded in acknowledgement. It was hard to make out the end of the road and the start of the paddy fields, which, by now, were completely flooded. But Govind was at his skillful best. "You don't worry Sir! I will make sure that you reach Tiruvarur safely, in time for the train". One worry for us though, going forward, was the recently built bridge over the Pandavayaru, a distributary of the Cauvery. There were rumours that it had been washed away. If the flash floods persisted, we would have had no choice but to return to Andhakudi, midway.
Luckily, that was not to be, Govind deftly maneuvered his bullocks away from those fallen trees. the other carts followed suit. It was going to be an indefinitely long journey back home, as we found out later. It took two whole days thereafter, for us to reach Madurai. The railway tracks had been washed away. Communication lines of the Railways were snapped in the storm. The driver had nothing but his instinct, and a whole lot of courage, to traverse the distance, at snail's pace.
In hindsight, in what seemed like a new world for me, that 11 km bullock cart ride had taught the lad in me, many things in life. The resilience of the villagers from frequent adversities like this, and their ability to bounce back, was astonishing. The ability of birds and the dogs to sense the impending cyclone, and react in advance was unbelievable, as my father explained on the way. The skill of Govindarasu, who knew what he was doing, was quite reassuring, and had taught me to do whatever little I know, to the best of my ability. An otherwise conservative Agraharam lady who otherwise swore by orthodoxy turning into Mother Teresa and displaying the highest degree of humanitarianism on the face of a calamity, was an eye opener. And yes, the trip did make me learn and experience a few English words, firsthand.
And, as the bullock cart waded it's way towards Tiruvarur, I eagerly looked for those lovely coconut trees that had lined the horizon, on the way to Andhakudi, to see if they were still there.The line of unison between the overcast sky and the deluded paddyfields was now clean. The coconut trees were gone. "Cartwheeled!" I smiled to myself.
❤D❤

Thursday, October 8, 2015

The colour of secularism


Judging by media shrills, it appears that the intelligentsia of the country expect the Prime Minister to open a separate Ministry of Condolences and Condemnations, and function as the concerned minister. After all, the Dadri incident "has seen the PM maintaining a deafening silence, and he needs to come out with condolences and condemnations, failing which he is communal". That is what the media and these self-professed peddlers of secularism appear to be shouting at the top of his voice.
Yes, the poor man's life in Dadri is just as valuable as any other's, and the perpetrators deserve the highest punishment, no doubt. Yes, any act of violence is utterly condemnable by one and all, most of all, by the common people, who need to realize that however grave a perceived act of impropriety is, no individual can take law in his hands. That is not what a civil society stands for. Violence is NOT the solution for any social problem.
But then, how ridiculous! One cannot expect the PM of the country to make statement on a complete figment of imagination of the media. The unfortunate fact is, there are hundreds of killings across the country every day, and no one wants them to happen, for sure. However, that being the case, are we expecting the PM to spend his 24 hours, making serial condemnations on one incident after the other? Are the lives of the other 100 other victims of such daily incidents any less important? If the PM is expected to make a statement for each and every killing in the country that happens every day?
I would rather let the PM focus on his work of taking the country on the progress path and take into that elite club of developed nations, rather than making empty platitudes like his "eminent" predecessor had done, every time such an unfortunate event had happened then... the country needs action against the perpetrators, not " we will not keep quiet" formal speeches. And, the corrective action starts with the local police and the state government.
While there is no doubt that the Dadri incident is utterly condemnable. Killing of any human, for any reason, is. Make no mistake. But the politicians and media, alike, are basking in the sun of the incident, successfully making it an international issue. Even stranger is the UP govt report on the incident, which does not explicitly mention any beef incident.
By the way, has the media and these so-called intellectuals asked the question of what actions have been taken by the State Government, who has been taken to court and been punished, in the bloody Moradabad communal violence that happened just six months ago in U.P., where many people had lost their lives? Where is the accountability?
In the name of freedom of speech and civil liberty, barring certain pockets, the media has exhibited the most irresponsible behaviour - of showing the country in poor light, by blowing this unfortunate incident beyond proportions, and painting it in communal colour.
The other comic drama being enacted is the serial returning of the Sahitya Academy awards, by some of its recipients, in sympathy with the murdering of one of their fellow recipients, in a completely unrelated incident in Karnataka. Where were these so-called "feeble" writers who have returned their respective awards, when they happily accepted the Sahitya Academy awards, standing in the flood of blood that flowed during the 1984 anti-Sikh riots? Where was their sense of "secularism" then? Or during the 1992 riots? Or during the Mumbai bombings? Shame on these so-called intellectuals, who go head-over-heels to establish their "secular" credentials, by downplaying one section of the society and, in the process, showing India in extremely poor light, to the rest of the world.
I do not know why Modi has to make a statement for incidents like these. Educate me, folks. Did anyone ask why the CM of U.P. did not immediately make any statement, given that law and order is under him? Or the CM of Karnataka, for the matter?
During the same period, a UP police officer has been killed by beef mafia there. Did any of these so called secular media and politicians even bother to report about it, but for Indian Express and a couple of other newspapers?
Did we hear or see the media scream " shame on the nation" for that killing of an honest police officer just days ago, in the same U.P, who only did his job of implementing a law banning cow slaughter, that had been in vogue for over 60 years?
Sad to see such barbaric killings, of the police officer and of the poor man in Dadri, in this 21st century. Sadder to see the so-called intelligentsia of the country getting carried away.

❤D❤

Saturday, October 3, 2015

मेरी चाहत

मेरी चाहत
=======
मैं चुप ज़रूर हूँ, पर कुछ कहना चाहता हूँ
देखने में तो ख़ुश ज़रूर हूँ, पर आंसू बहाना चाहता हूँ।

फरिश्ते तो पूछते हैं, जन्नत में भी उदास क्यूँ हो
क्या करूँ , मरके भी फिर से मरना चाहता हूँ ।

मायूसियों की बारात सामने से गुज़र रही है
और खुद को बारातियों में शामिल करना चाहता हूँ।

मेरी मक़बरा को जितना भी फ़ूलों से सजा लें
क्या करूँ , मैं क़ब्र के अन्दर ही रहना चाहता हूँ ।



Wednesday, September 30, 2015

The deafening silence after Yakub's hanging


Prior to Yakub Memon's hanging by end July 2015, there was a flurry of intellectual self-gratification by political leaders, jurists and activists and the media moghuls alike. Many had petitioned President Pranab Mukherjee urging him to waive off the death sentence of 1993 Mumbai blasts convict Yakub Memon. Learned folks like Shashi Tharoor made impassioned speeches, to the galleries' "wah! wah!" accolades, on the bane of hanging, and how mercy should be shown to such "simpletons" who deserved to live on this earth, even if they chose sit right on top of the graves of hundreds that were mercilessly murdered by them in broad daylight.
The shrill calls for showing mercy to these marauders reached a crescendo at the last hour before Yakub's hanging. It felt as if these "activists" were literally clutching the feet of the hangman, begging him to let go of this " innocent man", even as the noose was being tightened. The Secularism Industry, surely, was in business.
It has been two months now. Grass has grown on Yakub's grave. Grass has grown, too, under the feet of these intellectuals. As far as I read and hear, none of these vocal mercy petitioners have approached any of the law-makers to abrogate the "draconian death penalty" provisions under the Indian Penal Code.
I am keen to know if Tharoor even asked to raise this issue on the floor of the parliament, during the 1 1/2 days the Monsoon session functioned for (!). I am keen on knowing which have these activists
have petitioned their respective MP to raise this in parliament. After all, these intellectuals know very well that the only way this law can be repealed, is by making an amendment, by both houses of the Parliament.
I am almost sure that none has raised this bogey thus far(I will be delighted to be proven wrong). None will. Not until the next set of hangings, riding on today's court ruling awarding death penalty to five conspirators in the Mumbai train blasts in 2006 reaches a crescendo in another 5 years perhaps. At that time, they get yet another chance to prove that they are the leaders of the Secularism Industry. At that time, the media gets another business opportunity to up their TRP ratings.
Until then, whisky will continue to flow freely in social gatherings. Until then, the media will have to find other "hot topics" like bashing up sadhus, to keep their TRP ratings. Until then, the terrorists can continue to feast on lamb biryanis in the cosy confines of jails.
heart emoticon D heart emoticon

Thursday, September 17, 2015

क्या जाने

ग़म-ए-सीने को दिल तोड़ने वाले क्या जाने
मोहब्बत के रस्मों को ज़मानेवाले क्या जाने।

हमसफ़र का सुकून क्या होता है- यह
अगले ही गली में मोड़ने वाले क्या जाने।

कितनी तकलीफ होती है ताबूत के अंदर
यह उपर से फूल छडाने वाले क्या जाने।

कितनी तन्हाई लगती है समुन्दर के नीचे- यह
साहिल से मोती को मांगने वाले क्या जाने।

❤D❤

Seenae kay gham kO dil thodnEwaalaE kyaa jaanE
mohabbat kii rasmoan kO zamaanewaalae kyaa jaanE
humsafar kaa sukoon kyaa hothaa hai - yeh
aglae hii gali mein modnaewaale kyaa jaanE
kitnii taqleef hothi hai thaabooth ke andhar
yeh oopar sE phool ChaDHAnEwaalaE kyaa jaanE
kitnii tanhaayi lagthi hai samundar ke neeche- yeh
saahil sE moti kO maangnewaalE kyaa jaanE

Tuesday, September 15, 2015

An Ode' to the Queen of Music




When the music lingered
===================


As you take your seat beneath the arclights,
my heart turns into a sky of a million lights.
That broad vermilion kumkum upon your serene face,
the diamonds that sparkle, the flowers that grace.

Your hair-bun, your ears, your neck aglow,
the silk that falls softly in colours that flow—
Nothing gaudy, nothing loud, yet regal beyond compare,
as though Parvati herself had descended in prayer.

And there you sit, composed, serene and still,
with a presence that seems to command the hall at will.
Those diamond nose-studs catch the gentlest ray,
as though even the light pauses awhile to pay
its obeisance to the woman before us—
before the music, before the first note, before the silence does.

The hall falls silent; the tanpura begins to hum.
And slowly, from somewhere beyond, the first notes come.
The world that I knew begins to fade from view—
There is only your music, and me listening to you.

Your eyes close gently; and begin with an invocation.
And something within me surrenders, without explanation.
I dissolve in your raagam, I lose my coordinates—
And drift into a world where something sacred awaits.

The kirtanas flow, steeped in a bhakti so rare,
And somehow your devotion becomes mine to share.
You do not merely sing what the composer has sung—
You make me feel the prayer before it leaves your tongue.

No flourish, no gesture; no need to display.
You sit almost motionless, and yet carry me away.
Your still frame is an exhibition of equanimity—
Can the Murthis of Goddesses really sing, too?

There is a calm in you, like Ganga at Haridwar,
Majestic in its stillness, yet flowing afar.
From that stillness comes music that moves the soul,
A current of bhakti that makes the broken whole.
Every little noise, every wound, every care
Falls away into silence, and something sacred is there.

Three hours pass as though time itself had ceased.
Then suddenly the music ends- the night descends.
You rise, you leave; the hall slowly empties—
But something of you remains, my soul, to tease.

The Nightingale has flown, but the song lingers on;
The last note has faded, yet the silence still sings.
I walk into the night, but I do not quite return—
With your Bhakti, my heart feels a strange turn.

And long after the lights have dimmed and you are gone,
I remain suspended in the spell you have drawn—
Gasping for sur-ambrosia, deep into the night,
Still lost in the trance of your music and light.


❤D❤









வாழ்க்கை எனும் பயணம்

 வாழ்க்கை சொல்லும் கதையெல்லாம் நாளை மறந்திடுமே, வாழ்ந்த தடங்கள் நாமில்லாமல் மண்ணில் மறைந்திடுமே! கல்லாய் கால்கள் கனத்தாலும்  நின்று விடாதே, ...